登陆注册
36828200000068

第68章 Chapter 11(3)

'As it were a novice?'said the lama,nodding his head.'Art thou freed from the schools?I would not have thee unripe.'

'I am all free.In due time I take service under the Government as a scribe -'

'Not as a warrior.That is well.'

'But first I come to wander -with thee.Therefore I am here.Who begs for thee,these days?'he went on quickly.The ice was thin.

'Very often I beg myself;but,as thou knowest,I am seldom here,except when I come to look again at my disciple.From one end to another of Hind have I travelled afoot and in the te-rain .A great and a wonderful land!But here,when I put in,is as though I were in my own Bhotiyal.'

He looked round the little clean cell complacently.A low cushion gave him a seat,on which he had disposed himself in the cross-legged attitude of the Bodhisat emerging from meditation;a black teak-wood table,not twenty inches high,set with copper tea-cups,was before him.In one corner stood a tiny altar,also of heavily carved teak,bearing a copper-gilt image of the seated Buddha and fronted by a lamp,an incense-holder,and a pair of copper flower-pots.

'The Keeper of the Images in the Wonder House acquired merit by giving me these a year since,'he said,following Kim's eye.'When one is far from one's own land such things carry remembrance;and we must reverence the Lord for that He showed the Way.See!'He pointed to a curiously-built mound of coloured rice crowned with a fantastic metal ornament.'When IWas Abbot in my own place -before I came to better knowledge -I made that offering daily.It is the Sacrifice of the Universe to the Lord.Thus do we of Bhotiyal offer all the world daily to the Excellent Law.And Ido it even now,though I know that the Excellent One is beyond all pinchings and pattings.'He snuffed from his gourd.

'It is well done,Holy One,'Kim murmured,sinking at ease on the cushions,very happy and rather tired.

'And also,'the old man chuckled,'I write pictures of the Wheel of Life.Three days to a picture.I was busied on it -or it may be I shut my eyes a little -when they brought word of thee.It is good to have thee here:I will show thee my art -not for pride's sake,but because thou must learn.The Sahibs have not all this world's wisdom.'

He drew from under the table a sheet of strangely scented yellow Chinese paper,the brushes,and slab of Indian ink.In cleanest,severest outline he had traced the Great Wheel with its six spokes,whose centre is the conjoined Hog,Snake,and Dove (Ignorance,Anger,and Lust),and whose compartments are all the Heavens and Hells,and all the chances of human life.Men say that the Bodhisat Himself first drew it with grains of rice upon dust,to teach His disciples the cause of things.Many ages have crystallized it into a most wonderful convention crowded with hundreds of little figures whose every line carries a meaning.Few can translate the picture-parable;there are not twenty in all the world who can draw it surely without a copy:of those who can both draw and expound are but three.

'I have a little learned to draw,'said Kim.'But this is a marvel beyond marvels.'

'I have written it for many years,'said the lama.'Time was when Icould write it all between one lamp-lighting and the next.I will teach thee the art -after due preparation;and I will show thee the meaning of the Wheel.'

'We take the Road,then?'

'The Road and our Search.I was but waiting for thee.It was made plain to me in a hundred dreams -notably one that came upon the night of the day that the Gates of Learning first shut -that without thee I should never find my River.Again and again,as thou knowest,I put this from me,fearing an illusion.Therefore I would not take thee with me that day at Lucknow,when we ate the cakes.I would not take thee till the time was ripe and auspicious.From the Hills to the Sea,from the Sea to the Hills have I gone,but it was vain.Then I remembered the J?taka .'

He told Kim the story of the elephant with the leg-iron,as he had told it so often to the Jain priests.

'Further testimony is not needed,'he ended serenely.'Thou wast sent for an aid.That aid removed,my Search came to naught.Therefore we will go out again together,and our Search is sure.'

'Whither go we?'

'What matters,Friend of all the World?The Search,I say,is sure.

If need be,the River will break from the ground before us.I acquired merit when I sent thee to the Gates of Learning,and gave thee the jewel that is Wisdom.Thou didst return,I saw even now,a follower of Sakyamuni,the Physician,'whose altars are many in Bhotiyal.It is sufficient.We are together,and all things are as they were -Friend of all the World -Friend of the Stars -my chela !'

Then they talked of matters secular;but it was noticeable that the lama never demanded any details of life at St Xavier's,nor showed the faintest curiosity as to the manners and customs of Sahibs.His mind moved all in the past,and he revived every step of their wonderful first journey together,rubbing his hands and chuckling,till it pleased him to curl himself up into the sudden sleep of old age.

Kim watched the last dusty sunshine fade out of the court,and played with his ghost-dagger and rosary.The clamour of Benares,oldest of all earth's cities awake before the Gods,day and night,beat round the walls as the sea's roar round a breakwater.Now and again,a Jain priest crossed the court,with some small offering to the images,and swept the path about him lest by chance he should take the life of a living thing.A lamp twinkled,and there followed the sound of a prayer.Kim watched the stars as they rose one after another in the still,sticky dark,till he fell asleep at the foot of the altar.That night he dreamed in Hindustani,with never an English word...

'Holy One,there is the child to whom we gave the medicine,'he said,about three o'clock in the morning,when the lama,also waking from dreams,would have fared forth on pilgrimage.

'The Jat will he here at the light.'

同类推荐
热门推荐
  • 金融雏形:当铺与质库

    金融雏形:当铺与质库

    我国的当铺历史十分悠久,早在千年以前的汉代,典当就已经出现在人们的生活中了,到了宋代,由唐代的专营与兼营并立,逐渐向专营发展,正式成为了一种行业。这是中国典当业发展史上的又一大变化,虽然它们曾经备受争议,然而不能否认的是,它们以超前的经济意识和先进的管理模式,最终促进了现代金融业的发展。
  • 天蝎

    天蝎

    《天蝎》是一本新世情小说,也是当下的《儒林外史》,更是一部关系之书。书中充满了实战经验、实用元素,让我们从中去认清、学习处理男女关系、上下级关系、同事关系、上级与上级的关系乃至更复杂的人际关系和社会关系的种种诀窍。每一个置身于复杂的中国社会结构和人情结构中的国人都会对书中所写有切肤之感……故事折射出当下中年男人的职场奋斗现状和世俗生活。“仕途压力”和“情感危机”都是俗世生活的一部分,作者把微妙人心和琐屑生活的“原生状态”极为微妙地呈现到读者面前。小说重在表现主人公在情感与事业纠结中的生存状态,写出了中年男人的勇敢与怯懦,矛盾与无奈,一种精明算计的攻守和患得患失的犹疑……南飞雁,1980年生,中国作家协会会员,河南省作家协会副主席,鲁迅文学院第八届高级研讨班学员,郑州大学中文系毕业,中国人民大学文学院创造性写作专业硕士。创作长篇小说、中短篇小说若干,刊发于《人民文学》、《十月》等杂志,并被《中篇小说选刊》、《小说月报》、《北京文学》等杂志选载,《大河报》、《楚天都市报》等报纸连载。中篇小说《灯泡》荣获《人民文学》年度中短篇小说奖,中篇小说《红酒》荣获《中篇小说选刊》年度优秀中篇小说奖。
  • 顾云锦穿书记

    顾云锦穿书记

    20世纪美少女顾云锦意外穿入书中成为名门顾家次女,与商国太子相爱相杀。
  • 我的另一半是妖王

    我的另一半是妖王

    被自己亲哥哥所暗算杀害,穿越后再次碰到他,我是应该复仇还是假装不认识来逃避…自从那次以后那些奇怪梦境一直循环着,那个小女孩到底是谁…那座宫殿,那两个妖…
  • 枳巷

    枳巷

    梧桐山是整个苍穹大陆最高的山。山顶原是一方天池,后来因为某种原因,或天灾或人祸,竟是干涸了,斗转星移,沧海桑田,便成了一方宝地,而后不知何时起,渐渐有人家居住于此,这片沃土也便得了个名儿:枳巷。枳巷内呈点状分布着十三户人家。据说种植着大片扶桑花的那带着一双儿女居住于此的女子,是前扶桑国最受宠的长公主殿下,赫赫有名的巾帼英雄。据说院子里栽着一棵不开花也不结果的巨大梨树的那个老伯,其实年轻时是名扬天下的神偷,却也是声名显赫的捕快。据说搬来时间最短的那户人家的男主人是江湖上有名的神医,而他的夫人却是毒宗的掌门人……十三户人家,十三个故事。有家有国有天下,有血有肉有江湖。客官,欢迎光临。有酒有故事,枳巷十三家。
  • 低调总裁赖上我

    低调总裁赖上我

    《低调总裁赖上我》文章主要讲述的是男主许川和女主晴儿在一次不小心的碰撞中认识了彼此,因为女主的热心让男主有了心动,并通过后期的接触中,无论晴儿如何拒绝男主,男主总能巧妙的化解女主的排斥心理,最终虏获芳心的故事。
  • 玄庙之门

    玄庙之门

    人世间有太多的苦难,人世间人人想要成仙。但是有仙就有鬼,有神就有魔。他们都成就了大道,只剩下我。他们都说地狱不空,誓不成佛,而地狱已空,我便成魔。——常青
  • 冬眠者漫长的一天

    冬眠者漫长的一天

    大低谷,大约是危机纪年第28年~第37年开始,结束时间大约是在危机纪年第79~96年。本故事发生在危机纪年第67年。冬眠舱被暴力劈开,随之强硬挤进来的是大低谷时代,逃避现实想要直通未来的楚唯,如何面对打破冬眠的入侵者,又怎样面对猎人。怎样一步步做出自己的选择。
  • exo之一路走来

    exo之一路走来

    这本小说相对来说比较现实,大部分按照真实情况来写的。亲情,友情,爱情...
  • 契约女友:首席欺人太甚

    契约女友:首席欺人太甚

    每天夜晚,她在他卧室配合他弄出极大的动静。她对着他抱怨说,“不行就不行嘛。非得向所有人证明!何必嘛!”他把她压在身下,“我不行?你要不要试一试?”她心里骂他变态,嘴上却讨好地回答,“你行!你是最棒的!”直到两人结婚后,她夜夜被他压榨。她才知道她认定不行的他,究竟有多行!