登陆注册
37872200000026

第26章 V. (9)

Willielmus Rex Anglor' omnibus suis fidelibus suis &Vicecomitibus in quorum Vicecomitatibus Abbatia de Heli Terras habet salutem. Praecipio ut Abbatia pred. habeat Omnes consuetudines suas scilicet Saccham & Socham Toll & Team &Infanganetheof, Hamsocua, & Grithbrice Fithwite & Ferdwite infra Burgum & extra & omnes alias forisfacturas in terra sua super suos homines sicut habuit Die qua Rex Edwardus fuit vivus &mortuus, & sicut mea jussione dirationatae apud Keneteford per plures Scyras ante meos Barones, viz. Galfridum Constantientem Ep. & Baldewine Abbatem, &c. Teste Rogero Bigot.

Willielmus Rex Angl. Lanfranco Archiepo', & Rogero Comiti Moritoniae, & Galfrido Constantien Epo. salutem. Mando vobis &Praecipio ut iterum faciatis congregari omnes Scyras quae interfuerunt placito habito de Terris Ecclesia de Heli, antequam mea conjux in Normaniam novissime veniret, cum quibus etiam sint de Baronibus meis, qui competenter adesse poterint & praedicto placito interfuerint & qui terras ejusdem Ecclesiae tenent;Quibus in unum congregatis eligantur plures de illis Anglis qui sciunt quomodo Terrae jacebant praefatae Ecclesiae Die qua Rex Edwardus Obiit, & quod inde dixerint ididem jure jurando testentur; quo facto restituentur Ecclesiae terrae quae in Dominico suo erant die obitus Regis Edwardi; Exceptis his quas homines clamabant me sibi dedisse; illas vero Literis mihi significate quae sint, & qui eas tenent; Qui autem tenent Theinlandes quae proculdubio debent teneri de Ecclesia faciant concordiam cum Abbate quam Meliorem poterint, & si nolurunt terrae remaneant ad Ecclesiam, Hoc quoque detinentibus Socham &Saccam fiat, &c.

Willielmus Rex Anglorum, Lanfranco Archiepisc', & G. Episc. &R. Comiti M. salutem, &c. Defendite ne Remigius Episcopus novas consuetudines requirat infra Insulam de Heli, Nolo enim quod ibi habeat nisi illud quod Antecessor ejus habebat Tempore Regis Edwar.di Scilicet qua die ipse Rex mortuus est. Et si Remig.

Episcopus inde Placitare voluerit placitet inde sicut fecisset tempore Regis Edw. & placitum istum sit in vestra praesentia; De custodia de Norguic Abbatem Simeonem quietum esse demittite; Sed ibi municionem suam conduci faciat & custodiri. Facite remanere placitum de Terris quas Calumniantur Willielmus de ou, &Radulphus filius Gualeranni, & Robertus Gernon; si inde placitare noluerint sicut inde placitassent temPore Regis Edwardi, & sicut iu eodem tempore Abbatia consuetudines suas habebat, Volo ut eas omnio faciatis habere sicut Abbas per Chartas sUas, & per Testes suos eas deplacitare poterit.

I might add many more Charters to the foregoing, and more especially those famous Charters in Spelman's Councils, Vol. 2.

Fol. 14. & 165, whereby it appears, That King William I. Communi Concilio, & Concilio Archiepiscoporum, Episcoporum & Abbatum, &omnium Principum & Baronum Regni, instituted the Courts for holding Pleas of Ecclesiastick Causes, to be separate and distinct from those Courts that had Jurisdiction of Civil Causes.

Sed de his plusquam fatis.

And thus I conclude the Point I first propounded, viz. How King William I after his Victory, dealt with the Possessions of the English, whereby it appears that there was no Pretence of an Universal Conquest, or that he was a Victor in Populum; neither did he claim the Title of English Lands upon that Account, but only made Use of his Victory thus far, to seize the Lands of such as had oppos'd him: Which is universal in all Cases of Victories, tho' without the Pretence of Conquest.

Secondly, Therefore I come to the Second general Question, viz. What was done in Relation to the Laws? It is very plain, that the King, after his Victory, did, as all wise Princes would have done, endeavour to make a stricter Union between England and Normandy; and in order thereunto, he endeavoured to bring in the French instead of the Saxon Language, then used in England:

"Deliberavit" (says Holcot) "quomodo Linguam Saxonicam possit destruere, & Anglicam & Normanicam idiomate concordare & ideo ordinavit quod nullus in Curia Regis placitaret nisi in Lingua Gallica, &c." From whence arose the Practice of Pleading in our Courts of Law in the Norman or French Tongue, which Custom continued till the Statute of 36 E. 3. c. 15.

And as he thus endeavoured to make a Community in their Language, so possibly he might endeavour to make the like in their Laws, and to introduce the Norman Laws into England, or as many of 'em as he thought convenient; and it is very probable, that after the Victory, the Norman Nobility and Soldiers were scattered through the whole Kingdom, and mingled with the English, which might possibly introduce some of the Norman Laws and Customs insensibly into this Kingdom: And to that End the Conqueror did industriously mingle the English and Normans together, shuffling the Normans into English Possessions here, and putting the English into Possessions in Normandy, and ****** Marriages among them, especially between the Nobility of both Nations.

This gave the English a Suspicion, that they should suddenly have a Change of their Laws before they were aware of it. But it fell out much better: For first, there arising some Danger of a Defection of the English, countenanced by the Archbishop of York in the North, and Frederick, Abbot of St. Albans in the South;the King, by the Perswasions of Lanfrank, Archbishop of Canterbury, "Probonopacis apud Berkhamstead juravit super Animas reliquias Sancti Altani tactisque Sacrosanctis Evangelis (ministrante juramento Abbate Frederico) ut bonas & approbatas antiquas Regni Leges quas sancti & pii Angliae Reges ejus Antecessores, & maxime Rex Edvardus statuit inviolabiliter observaret; Et sic pacificati ad propria laeti recesserunt." Vide Mat. Paris, in Vita Frederici Abbatis Sancti Albani.

同类推荐
  • 渐悟集

    渐悟集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 诏狱惨言

    诏狱惨言

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 见如元谧禅师语录

    见如元谧禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 皇明名僧辑略

    皇明名僧辑略

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 长爪梵志请问经

    长爪梵志请问经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 自动执行

    自动执行

    本书以实务为基础,结合大量的商场实例,紧紧围绕“自动性”这一品质进行阐述,用以向你阐明该做的事马上去做的简明的道理,并指出你所必备的能力和品质,以助你成为老板最喜欢的员工。
  • 捡石头的女孩

    捡石头的女孩

    河边,一个穿着长裙的女孩悠然自得地捡着石头。捡一颗,笑一个;再捡一颗,再笑一个。这引起了我极大的兴趣。阳光刺眼,女孩猛的抬起了头,不可思议,我竟看到了多年以后自己那张沧桑的脸。捡石头的女孩是我,也是你们。而我的故事,就是捡起的那一颗颗石头,或温暖,或感动,或伤感,或孤独……
  • 若有来生—浮生情

    若有来生—浮生情

    若有来生,我会亲自为你披上婚纱,戴上戒指!若有来生,我会抛下一切,只为你再歌唱一曲!若有来生,我会大声的告诉全世界,我爱你!若有来生,我会......世间什么都容易遗忘,唯独爱与恨,一旦刻骨,便是用刀子也无法刮去。站在山顶,罗耀的目光冰冷,毫无感情的望着她,“这是你欠我的,今世,来生,你都无法逃脱!”
  • 摄政王的仵作王妃

    摄政王的仵作王妃

    她是二十一世纪的一流法医,中,法医双绝,却因公务丧命,一朝醒来,成了逍遥侯府里一个被废弃的小妾。三年的残虐到也算了,这从天而降,压在他身上肆虐的魔鬼又是闹哪样。蓝筱表示:她这辈子最大的心愿就是用手里的银针戳死那个混蛋。轩辕无极则表示:他这辈子最大的心愿则是用自带的某根‘针’戳的蓝筱死去活来。
  • 女神信仰

    女神信仰

    “出售假冒伪劣产品,童叟无欺,真一赔十。”——故事要从两个没有愿望的CP星雅组合说起。在这里见证一个神的诞生,见证一个心中的奇迹。神不是我命由我不由天的气质,神不是璀璨夺目的星辰,神是无中生有的造物,神是通向永恒的唯一。——魔兽争霸:达拉然。信仰:浮华的都市。古老的憎恨:扑克兵VS丧尸。神性:斩情绝爱情生情灭。蓝星水世界:魔物娘。…………
  • 宅女不好惹

    宅女不好惹

    她,是除了学校,绝不离开房间的懒散女,其恶劣程度,连自家兄长都看不过眼,想要让她离开房间是,她会无条件的,奉送一双熊猫眼给自家臭美的兄长。他,是学校四公子中公认人气最高的狂公子,却因一次不慎被自己的好友,四公子之一的情公子,给设计去改造他那人见人嫌的宅女妹妹。这个女人还是人吗?分明就是贞子从地狱又返回人间了,真的好可怕,可是答应了的事,怎能不做到呢?可是,意外看到她美丽的容颜,才发现她身上藏了好多的秘密,这让他很好奇,他决定了,一定要改变她,让她变成喜欢在阳光下微笑,而不是在黑暗中沉沦。这个该死的男人,他做他的贵公子,我做我的“居里夫人”,两人根本就八杆子打不着边,他凭什么来管我?本姑娘不发威,当我是病猫吗?两边战火一触及发,最后是他胜?还是她赢?****
  • 驭剑决

    驭剑决

    这是关于一个小人物一步一步走向巅峰,一剑一剑斩出辉煌的故事。我心中的江湖游侠梦。
  • 逢遇篇

    逢遇篇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 他其实是个大魔王

    他其实是个大魔王

    一个满脸憨笑的年轻男子林苟,正拿着一把网上花十块钱掏来的枪百思不得解——屋内,两个老人傻眼的看着,动也不敢动,话也不敢说。林苟盯着枪,看着上面的纹路,点点头,咧嘴一笑,他今天要打鸟。
  • 梦幻快递

    梦幻快递

    《梦幻快递》收录了著名作家范小青的《南来北往谁是客》《下一站不是目的地》《真相是一只鸟》《人群里有没有王元木》《接头地点》等十四篇短篇小说。各篇文章独具特色,反映了时代变迁和现实生活中不同人物的种种遭遇,体现出作者对人生的深刻反思,具有很高的思想性。