If you please, ask me also if a Cynic shall engage in the administration of the state. Fool, do you seek a greater form of administration than that in which he is engaged? Do you ask if he shall appear among the Athenians and say something about the revenues and the supplies, he who must talk with all men, alike with Athenians, alike with Corinthians, alike with Romans, not about supplies, nor yet about revenues, nor about peace or war, but about happiness and unhappiness, about good fortune and bad fortune, about slavery and *******? When a man has undertaken the administration of such a state, do you ask me if he shall engage in the administration of a state? ask me also if he shall govern: again I will say to you: Fool, what greater government shall he exercise than that which he exercises now?
It is necessary also for such a man to have a certain habit of body: for if he appears to be consumptive, thin and pale, his testimony has not then the same weight. For he must not only by showing the qualities of the soul prove to the vulgar that it is in his power independent of the things which they admire to be a good man, but he must also show by his body that his ****** and frugal way of living in the open air does not injure even the body. "See," he says, "I am a proof of this, and my own body also is." So Diogenes used to do, for he used to go about fresh-looking, and he attracted the notice of the many by his personal appearance. But if a Cynic is an object of compassion, he seems to a beggar: all persons turn away from him, all are offended with him; for neither ought he to appear dirty so that he shall not also in this respect drive away men; but his very roughness ought to be clean and attractive.
There ought also to belong to the Cynic much natural grace and sharpness; and if this is not so, he is a stupid fellow, and nothing else; and he must have these qualities that he may be able readily and fitly to be a match for all circumstances that may happen. So Diogenes replied to one who said, "Are you the Diogenes who does not believe that there are gods?" "And, how," replied Diogenes, "can this be when I think that you are odious to the gods?" On another occasion in reply to Alexander, who stood by him when he was sleeping, and quoted Homer's line, A man a councilor should not sleep all night, he answered, when he was half-asleep, The people's guardian and so full of cares.
But before all the Cynic's ruling faculty must be purer than the sun; and, if it is not, he must be a cunning knave and a fellow of no principle, since while he himself is entangled in some vice he will reprove others. For see how the matter stands: to these kings and tyrants their guards and arms give the power of reproving some persons, and of being able even to punish those who do wrong though they are themselves bad; but to a Cynic instead of arms and guards it is conscience which gives this power. When he knows that be has watched and labored for mankind, and has slept pure, and sleep has left him still purer, and that he thought whatever he has thought as a friend of the gods, as a minister, as a participator of the power of Zeus, and that on all occasions he is ready to say Lead me, O Zeus, and thou O Destiny; and also, "If so it pleases the gods, so let it be"; why should he not have confidence to speak freely to his own brothers, to his children, in a word to his kinsmen? For this reason he is neither overcurious nor a busybody when he is in this state of mind: for he is not a meddler with the affairs of others when he is superintending human affairs, but he is looking after his own affairs.
If that is not so, you may also say that the general is a busybody, when he inspects his soldiers, and examines them, and watches them, and punishes the disorderly. But if, while you have a cake under your arm, you rebuke others, I will say to you: "Will you not rather go away into a corner and eat that which you have stolen"; what have you to do with the affairs of others? For who are you? are you the bull of the herd, or the queen of the bees? Show me the tokens of your supremacy, such as they have from nature. But if you are a drone claiming the sovereignty over the bees, do you not suppose that your fellow citizens will put you down as the bees do the drones?
The Cynic also ought to have such power of endurance as to seem insensible to the common sort and a stone: no man reviles him, no man strikes him, no man insults him, but he gives his body that any man who chooses may do with it what he likes. For he bears in mind that the inferior must be overpowered by the superior in that in which it is inferior; and the body is inferior to the many, the weaker to the stronger. He never then descends into such a contest in which he can be overpowered; but he immediately withdraws from things which belong to others, he claims not the things which are servile. where there is will and the use of appearances, there you will see how many eyes he has so that you may say, "Argus was blind compared with him." Is his assent ever hasty, his movement rash, does his desire ever fall in its object, does that which he would avoid befall him, is his purpose unaccomplished, does he ever find fault, is he ever humiliated, is he ever envious? To these he directs all his attention and energy; but as to everything else he snores supine. All is peace; there is no robber who takes away his will, no tyrant. But what say you as to his body? I say there is. And as to magistracies and honours? What does he care for them?
When then any person would frighten him through them, he says to him, "Begone, look for children: masks are formidable to them; but I know that they are made of shell, and they have nothing inside."
About such a matter as this you are deliberating. Therefore, if you please, I urge you in God's name, defer the matter, and first consider your preparation for it. For see what Hector says to Andromache, "Retire rather," he says, "into the house and weave:
War is the work of men Of all indeed, but specially 'tis mine. So he was conscious of his own qualification, and knew her weakness.
